Scriptural Categories of Humanity
Mat 13:38
– The field is the world; the good seed are the CHILDREN OF THE KINGDOM; but
the tares are the CHILDREN OF THE WICKED ONE.
This parable
establishes a foundational framework for understanding humanity in Scripture.
It does not describe religious affiliation, but lineage and covenantal
identity.
This framework is
reinforced in:
Psa 11:4 – Yahuah is in his holy temple, Yahuah's throne is in heaven: his eyes behold, his eyelids try, the CHILDREN OF MEN.
From Scripture, three
major categories of people emerge:
1. Children of the Kingdom
o
Also called Wheat
o
Rooted in the lineage of Shem
o
Associated with Yashar’el and covenantal inheritance
2. Children of Men
o
Other nations
o
Carry the seed of Cain
o
Redeemable
3. Children of the Wicked One
o
Also called Tares
o
The degenerate seed
o
Son of Perdition
o
Unredeemable
In today’s world,
spiritual blindness is evident when people cannot discern these distinctions.
Not Religion, but Bloodline Covenant
Scripture does not
categorize people by religion, though many assume so. The identification is
bloodline-based, rooted in covenant.
Neh 13:3
– Now it came to pass, when they had heard the Torah, that they separated
from Yashar'el all the MIXED MULTITUDE.
The Mixed Multitude
consists of intermingled lineages:
- Children of the Kingdom (Wheat)
- Children of Men
- Children of the Wicked One (Tares)
Despite colonial
mistranslations of Ivriym Scriptures, these distinctions remain visible. A
person may belong to any Abrahamic religion and still be Wheat. Likewise, tares
are evident by their consistent spiritual decay; whatever they touch dies
spiritually.
Nations, Mixing, and Corruption of Lineages
Africa is a clear
example of a Mixed Multitude, primarily a combination of Children of Men
and Children of the Kingdom.
Many global powers
today are predominantly nations of Tares, Children of the Wicked One.
They exist in constant disharmony with creation. Over time, everything they
dominate deteriorates, including their own populations.
Bloodline corruption
occurs when:
- Children of the Kingdom
- Children of Men intermingle with
- Children of the Wicked One
This is why Yahuah
repeatedly warned Yashar’el not to intermarry with people already mixed
with the seed of the Wicked One.
The Days of Noah and Manufactured Seed
The Wicked One
manufactured offspring, as seen in the days of Noah.
The daughters of men
were corrupted by fallen angels, producing:
- Nephilim
- Naphalims
- Eli-ouds
These bloodlines still
linger today (2026).
The flood wiped out the
corrupted lineages of the Children of Men. Noah’s wife and his son Ham
were the only surviving seed of the Children of Men (tainted with the seed of
Cain). Noah, Shem, and Japheth were the surviving seeds of the Children of the
Kingdom.
Rebecca conceived twins:
- Esau – Child of Men
(seed of Cain)
- Jacob – Child of the
Kingdom (seed of Sheth)
Seed Transmission and
Marriage Dynamics
If you are a Child of
Men, you carry the seed of Cain. That seed can be suppressed in one’s lifetime as
seen with Noah’s wife but there is no guarantee it will not transfer to
children.
Seed distinctions are not
DNA or religion, but lineage markers.
Examples:
- Isaac was the Seed of the Kingdom through Sarai
- Ishmael was the Seed of Men through Hagar
Marriages between the Seed
of Men and the Seed of the Kingdom often produce Mixed Multitude children,
as seen among Jacob’s sons. Some suppressed the seed of Cain through
sanctification, intercession, and spiritual guidance.
A Scriptural Pattern of Weakness
Scripturally:
- The weakness of Children of the Kingdom is
Children of Men
- The weakness of Children of Men is Children of
the Wicked One
This creates a
recurring vicious cycle.
Children of This World
vs. Children of Light
Luk 16:8
– And the adoniy commended the UNJUST STEWARD, because he had done wisely:
for the CHILDREN OF this WORLD are in their NATION wiser than the CHILDREN OF
LIGHT.
This parable highlights
Children of Men operating within the Kingdom system. The unjust steward
represents worldly craftiness. Children of Men are naturally more manipulative
and strategic in worldly matters than Children of the Kingdom, who are not predisposed
to deception.
Being morally
restrained by religion does not make one a Child of Light. At best, it reflects
the Seed of Men.
Salvation of the Children of Men
Rom 2:14–15
– For when the other nations, which have not the Torah, do by nature the
things contained in the Torah, these, having not the Torah, are a Torah unto
themselves: Which show the work of the Torah written in their hearts…
This explains how
Children of Men can be saved without knowing Yahuah or Yahusha personally.
Their goodness, when aligned with the Torah, can save them from eternal damnation,
though they lack fellowship with the Ruach.
Torah, Yahusha, and
Relationship with Yahuah
The Written Torah
saves from eternal damnation.
The Torah made flesh grants an eternal relationship.
Yahusha came for the lost
house of Yashar’el, not the other nations.
Nebuchadnezzar obeyed
divine leading and was called a servant of Yahuah, yet had no personal
relationship with Him:
Jer 27:6
– And now have I given all these lands into the hand of Nebuchadnezzar the
king of Babylon, my servant…
Hearing the Voice of
the Shepherd
Joh 10:27
– My sheep hear my voice, and I know them, and they follow me.
Intermarriage causes
seed crossover. Some Children of Men carry the Seed of the Kingdom, and some
Children of the Kingdom carry the Seed of Men.
Pray to conceive Children
of the Kingdom, which is possible when at least one spouse is a natural
Wheat lineage.
Yashar’el itself is a Mixed
Multitude:
- Pure Ivriym bloodline descendants of the 12
tribes
- Nationalized converts
Both share a covenant in
the Written Torah, but pure bloodline descendants possess a deeper spiritual
connection.
From Written Torah to
Living Word
Before Yahusha, the
Written Torah saved the saints.
When the Torah became flesh, it personified the Way.
Imagine a book becoming
human. Those who once followed written instructions now encountered the Author
through the living Word.
The Role of the Ruach
Emeth
Joh 16:13
– Howbeit when he, the Ruach Emeth, is come, he will guide you into all
truth…
The Ruach’s role
differs between covenants.
In the Old Covenant:
- Saints read and interpreted Torah with limited
revelation
In the Renewed
Covenant:
- The Ruach is assigned to explain Torah fully
Breakdown of Joh 16:13:
1. Guide
into all truth – Torah, Wisdom, Prophets
2. He
shall not speak of himself – unlike angels
3. Whatsoever
he shall hear, that shall he speak – teaching strictly
within scriptural context
4. He
will show you things to come – true prophecy
aligned with Scripture
Claims that the Ruach
gives random personal instructions contradict His defined role.
Conclusion
The parable of Wheat
and Tares is not symbolic theology it is a lineage-based, covenantal reality
that runs consistently through Scripture. Understanding it requires discernment
beyond religion, returning to Torah, its fulfilment in Yahusha, and its
illumination through the Ruach Emeth.
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